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Zeng Guofan

Given / Temple NameZeng Wenzheng

The restoration statesman who raised the Xiang Army to crush the Taiping and sounded the first note of the Self-Strengthening Movement

Vessels of the Court · Chancellors & Reformers
The Xiang ArmyThe Self-Strengthening MovementFamily letters

Who they are

When the Taiping swept over half of China and the Banner and Green Standard troops collapsed at a touch, the vice-minister-on-leave Zeng Guofan built the Xiang Army from local militia — choosing scholars as officers, recruiting hill farmers as soldiers, and Neo-Confucian ethics as its soul. He lost battle after battle, twice tried to drown himself and was saved, and pressed forward step by step by the plodding method of "build solid camps, fight dull battles," taking Tianjing in 1864 and ending this civil war that had killed tens of millions. Thereafter he sponsored the Anqing Arsenal and the Jiangnan Manufacturing Bureau and sent boys to study in America, the founder of the Self-Strengthening Movement. His diaries and family letters recorded his self-examination and self-cultivation in exhaustive detail, making him the modern model of the narrative of "the three immortalities — virtue, achievement, and words" — also a complex figure reassessed again and again between "restoration statesman" and "the massacre at Tianjing."

Key stories

Defeated again and again, fighting again and again

The Xiang Army lost repeatedly in its early days, and after the defeat at Jinggang Zeng Guofan threw himself into the water and was saved by his staff. Legend has it a memorial draft held the four characters "fought repeatedly and lost repeatedly," which a staff member changed to "lost repeatedly and fought repeatedly" — swap the two words, and a beaten commander becomes an unyielding subject (the story comes from an anecdote, given as legend). The real turning point was that he stopped fighting rashly: camps always dug deep with high ramparts, sieges often lasting years, "build solid camps, fight dull battles," winning the war by the least brilliant of methods.

The twelve daily disciplines

Zeng Guofan was of middling gifts (a folk joke has a thief on the beam giving up because Zeng could not memorize a passage), and after thirty he set daily disciplines of self-cultivation: reverence, quiet sitting, early rising, reading one book at a time, guarded speech, care of the body, learning something new each day… writing a diary of self-criticism daily, recording even his base and vulgar thoughts, kept up for thirty years until death. His more than a thousand family letters — on self-cultivation, study, and managing a household — have been printed without cease since the late Qing: a "dull man" who reached the summit of ministerial rank by replicable self-management, which is why he is still consumed again and again by best-sellers today.

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