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Wang Mang

The controversial reformer who usurped the Han, founded the Xin, and reformed in the name of antiquity

Holders of the Mandate · Emperors & Kings
The Xin dynastyReform in the name of antiquityUsurpation

Who they are

Wang Mang was an oddity among the sons of the Wang consort clan: frugal in life, courteous to the worthy, and when his son killed a slave he forced the son to pay with his own life — his reputation rose so high that petitions praising his virtue came in the tens of thousands. On this he rose step by step from Duke of Han-Pacification to acting emperor, formally replacing the Han and founding the Xin dynasty in AD 8, becoming the first emperor in Chinese history to usurp without bloodshed. He then carried out radical reform in the name of antiquity: nationalizing land (the royal-field system), banning the sale of slaves, controlling markets through the "five equalizations and six monopolies," and repeatedly changing the currency — almost every measure ended in disaster. Reform failure compounded by the great flood of the Yellow River’s course change brought the Green Woodsmen and Red Eyebrows rising together; when Chang’an fell in AD 23, Wang Mang died in the melee, and his head was kept by successive royal houses for more than two hundred and seventy years.

Key stories

Humble before he usurped

Before his rise, Wang Mang was a model of virtue: when his uncle was gravely ill he tended him for months without undressing, and once high in rank he shared his fief’s income with his guests, his wife dressed so plainly she was mistaken for a servant. Bai Juyi later wrote: "In the days the Duke of Zhou feared the rumors, in the time Wang Mang was humble before usurping — had each but died at that early hour, who could tell their true from false for all their lives?" Had Wang Mang died before usurping, history would count one more sage. These two lines became the best gloss in Chinese on "the verdict comes only when the coffin is closed."

Reform in the name of antiquity

Wang Mang’s blueprint was the Rites of Zhou: the realm’s land was renamed "royal fields," barred from sale, in an attempt to restore the well-field system; slaves were renamed "private dependents" and their trade banned; the government monopolized salt, iron, and wine and ran the "five equalizations" of loans and price controls. A genuine concern for land concentration and the gap between rich and poor can be read in the design, but in practice it was orders changed overnight, the currency altered four times in five years, offending magnates and the poor at once. A reform that used a two-thousand-year-old classic as its blueprint reformed the dynasty out of existence.

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