The crack between word and deed
Seneca wrote On the Happy Life in his own defense: "The philosopher need not be poor, only not enslaved by wealth." But his critics pointed out that the interest on the loans he made to Britain is said to have provoked a revolt there, and that he preached detachment while owning countless gardens. This "crack between knowing and doing" made him a figure examined over and over for two thousand years — was he a hypocrite, or a realist doing what good he could at a tyrant’s side, knowing he could not have it both ways? His own answer is written in the Letters: "I point out the road to you, not because I have reached the end, but because we are all still on the way."